Saul (desired), more accurately Shaul.
2. The first king of Israel, the son of Kish, and of the tribe of Benjamin. (b.c. 1095–1055.) His character is in part illustrated by the fierce, wayward, fitful nature of the tribe, and in part accounted for by the struggle between the old and new systems in which he found himself involved. To this we must add a taint of madness, which broke out in violent frenzy at times, leaving him with long lucid intervals. He was remarkable for his strength and activity, 2 Sam. 1:23, and, like the Homeric heroes, of gigantic stature, taller by head and shoulders than the rest of the people, and of that king of beauty denoted by the Hebrew word “good,” 1 Sam. 9:2, and which caused him to be compared to the gazelle, “the gazelle of Israel.” His birthplace is not expressly mentioned; but, as Zelah in Benjamin was the place of Kish’s sepulchre, 2 Sam. 21:14, it was probably his native village. His father, Kish, was a powerful and wealthy chief, though the family to which he belonged was of little importance. 1 Sam. 9:1, 21. A portion of his property consisted of a drove of asses. In search of these asses, gone astray on the mountains, he sent his son Saul. It was while prosecuting this adventure that Saul met with Samuel for the first time at his home in Ramah, five miles north of Jerusalem. A divine intimation had made known to him the approach of Saul, whom he treated with special favor, and the next morning descending with him to the skirts of the town, Samuel poured over Saul’s head the consecrated oil, and with a kiss of salutation announced to him that he was to be the ruler of the nation. 1 Sam. 9:25–10:1. Returning homeward, his call was confirmed by the incidents which, according to Samuel’s prediction, awaited him. 1 Sam. 10:9, 10. What may be named the public call occurred at Mizpeh, when lots were cast to find the tribe and family which was to produce the king, and Saul, by a divine intimation, was found hid in the circle of baggage which surrounded the encampment. 1 Sam. 10:17-24. Returning to Gibeah, apparently to private life, he heard the threat issued by Nahash king of Ammon against Jabesh-gilead. He speedily collected an army, and Jabesh was rescued. The effect was instantaneous on the people, and the monarchy was inaugurated anew at Gilgal. 1 Sam. 11:1-15. It should be, however, observed that according to 1 Sam. 12:12 the affair of Nahash preceded and occasioned the election of Saul. Although king of Israel, his rule was at first limited; but in the secord year of his reign he began to organize an attempt to shake off the Philistine yoke, and an army was formed. In this crisis, Saul, now on the very confines of his kingdom at Gilgal, impatient at Samuel’s delay, whom he had directed to be present, offered sacrifice himself. Samuel, arriving later, pronounced the first curse, on his impetuous zeal. 1 Sam. 13:5-14. After the Philistines were driven back to their own country occurred the first appearance of Saul’s madness in the rash vow which all but cost the life of his son. 1 Sam. 14:24, 44. The expulsion of the Philistines, although not entirely completed, ch. 14:52, at once placed Saul in a position higher than that of any previous ruler of Israel, and he made war upon the neighboring tribes. In the war with Amalek, ch. 14:48; 15:1-9, he disobeyed the prophetical command of Samuel, which called down the second curse, and the first distinct intimation of the transference of the kingdom to a rival. The rest of Saul’s life is one long tragedy. The frenzy which had given indications of itself before now at times took almost entire possession of him. In this crisis David was recommended to him. From this time forward their lives are blended together. [David.] In Saul’s better moments he never lost the strong affection which he had contracted for David. Occasionally, too, his prophetical gift returned, blended with his madness. 1 Sam. 19;24. But his acts of fierce, wild zeal increased. At last the monarchy itself broke down under the weakness of its head. The Philistines re-entered the country, and just before giving them battle Saul’s courage failed, and he consulted one of the necromancers, the “Witch of Endor,” who had escaped his persecution. At this distance of time it is impossible to determine the relative amount of fraud or of reality in the scene which follows, though the obvious meaning of the narrative itself tends to the hypothesis of some kind of apparition. ch. 28. On hearing the denunciation which the apparition conveyed, Saul fell the whole length of his gigantic stature on the ground, and remained motionless till the woman and his servants forced him to eat. The next day the battle came on. The Israelites were driven up the side of Gilboa. The three sons of Saul were slain. Saul was wounded. According to one account, he fell upon his own sword, 1 Sam. 31:4, and died. The body on being found by the Philistines was stripped and decapitated, and the headless trunk hung over the city walls, with those of his three sons. ch. 31:9, 10. The head was deposited (probably at Ashdod) in the temple of Dagon. 1 Chron. 10:10. The corpse was buried at Jabesh-gilead. 1 Sam. 31:13.
3. The Jewish name of St. Paul.